En id dwot capitule os "I Sept Akmaks", dankend-ye naturelika Olivier Simon ob eys correctures ed explications.
Woisit
is eet un fur. Bet id categoria in quod is wohs ne interessit iom.
Maghses id werd fur ne esiet in consonance con eys inner
stand. Existit alter khisses, nam-ye id rund silence entrend kam un
cylinder ex stal id masse os eys cranium, tem quem id likwit boder
iom pro quanto quo ne se relatit con eys bieda.
Tod
circule os silence ed os temos interrupit id continuen om eys idees,
tem quem Erdosain ne ghohdit assocye, samt id kleitu os sien
raisonen, sien hem kalen dom con id institution kyusen med id nam os
karcer.
Mohnit
telegramme-ye, suppremend-ye prepositions, quo est erghend.
Ghatit mohrta hors in qua habiet ghohden ferface quosquid buhsa, aun
ob to is habiet id mulayim mehn os sien responsibilitat. Logic-ye, un
judce ne habiet preten talg phenomen. Bet is ja eet tuich, eet un
charapakh os wir moven ab id automatisme ios adet.
Sei
continuit orbatend-ye in id Sukercompagnie ne buit kay raubhe meis
mikdars om denars, bet ob eespeht un extraordinar wakya —immense-ye
extraordinar— quod dahiet un neskohpten wehrtmen eysi gwit ed iom
salviet ud id catastrophe quod is vis oistehmbe proscher eys dwer.
Tod stumia os sogn
ed achak quod kwehlih iom per
ia diens kam un swehpghanger, Erdosain namdehsit id, "id zone
ios gjian".
Erdosain fikrit od
solgo zone existit uper id nivell iom urbs, ye dwo meters hog, ed
depigit id sib graphic-ye sub
id forme tom regions om salines au deserts qua in ia maps sont
bekipen med pointovals, tant bengu quem ia mleges as un seld.
Tod zone os gjian
eet id consequence ios paytten im anghens. Ed kam un nebh os iadic
gas id bewohgh se gwaur-ye
pointtos altro, penetrend-ye walls ed tehrend-ye ia binas, aun luses
sien plane ed horizontal forme; gjian om dwo dimensions
quod guiliotinend-ye ia gurgules likwit in ta senters un posgust os
oisleucten.
Talg eet id
bfwendwanen quod Erdosain sib dahsit quando eekheisst ia prest
gomranauseas.
—Quod
est quo kwehro med mien gwit? —eesayct sib tun, eiskwend-ye shayad
kwitres med tod question ia
origins ios gjian quod schakhwatih
ei
un existence in quod id cras ne esiet id continuen ios hoyd samt ids
meid os wakt, bet semject distinct
ed semper neskohpten
kam in ia antslehnkens iom
nordamerican films, quer
el ghestern
gheus est
el chef
os un secret societat os hoyd, ed ia aventureus dactylographiste una
incognito multimillionaire.
Solg naudhen om
daumsa quod ne hieb possible satisfacens —dat is eet un aunsuccess
inventer ed un felon exter id karcer— eelinkwt ei in ia subsequent
brens un ragewent aciditat ed ia dents kheissas kam pos giues citron.
In
ta circumstances ei einfiell bawlawias. Is hatta imaginit od i
riches, plictic ob klues ia schikays im miskins, struxeer mahibe
kafas qua quadrilles em cavalls eesehlkent. Palachi chusen ob sien
augos eegveruent i traurics med kamchik pro gvehne kwauns,
visiblascend ei certain scene: un mater, buland ed jolida, cursit kye
apter id kafas ud quer, inter ia stanghs, eekalit iam ays kayk son,
hin un "kunar", plictic ob klues iam mugihes, pelu tundes
ep id cap, bayaldissih
iam med id stolg ios kamchik.
Vanievs tod
coschmar, Erdosain saygit sib dekhschaten ob seswo:
—Bet qualg atmen,
qualg atmen est tod quod ho? —Ed dat eys imaginen eegweupt id motor
elan quod id coschmar ei hieb suwen, continuit: —Od ho gnaht pro
ses un lacai, un tom profumen ed vili lacais con quens ias riche
larinas lassent attache sib ia broscha ios pizdbehrer, menxu is
maaschouk deumt un cigar cubhen ep id sofa.
Ed
iter eys mehns eefallent antskandend-ye do in un cucin placen in ia
kellars os un baygh deluxe konak. Perambh id table se eemovent dwo
hajibs, ulter is choffeur ed un arabo qui eepehrnt jartiers ed
profumes. In solg circumstance is vehsiet
un sword jaquet quod ne eenact
id cloin, ed un albh cravat. Stayg kaliet iom "is Poti", un
wir qui eet eys physic dwin, bet qui ne eexeurt sien moustache ed qui
eeneudt un bril. Is ne wois
quo desirit ud iom eys
chef, bet naiwo myehrsiet id singular spect quod so xubh ei
salgend-ye id salon. Ed is eereict id cucin kay
plehpe de sreups con iom choffeur qui, ant id joy iam hajibs ed id
silence ios pederast arabios,
eeranwt kam is hieb perverten iam dugter as un megil potnia, certain
gohnos os pauk oumer.
Ed is repetih sib
swo iter:
—Ya, io som un
lacai. Ho id atmen os un druv lacai— ed eerinct ia dents ob
satisfacen quando se hakarit ed humilyit med tod weidos ant iom swo.
Alya kers eevidt se
salgend id kamer as un veut ed fidayi baclar, behrend samt effusion
un gwaur bienki, bet in tod moment iom trohvit un pryster assidu ios
dom, qui smeihend-ye, ed impassive-ye, bahsit ei:
—Kam leitmos con
ia religieus dehlgens, Ernesto? —Ed is, Ernesto, Ambrosio au José,
gwiviet barbeus-ye un gwit os obscene ed hypocrite sloug.
Un trehsen os
follia eescutt iom quan is eemehnt de to.
Is woid, ah, kam is
suawoid!, od is eet gratis offendend, murdareihend sien atmen. Ed id
dekhschat quod kheisst is wir qui unte un coschmar fallt do in id
abysse in quod ne siet mehre, eesubeiht is swo menxu eiskwmen-ye se
eestect med slamm.
Ob
yando eys las
eet os humilyen, kam tod im saints qui eekunent
ia skars im duskweiters; ne ob compassion, bet kay ses meis aunwirtic
ios pietat al Div, quel se kheissiet marzen os vide i paurske id
warwn med tant repugnant pruva.
Bet quando
eedispareihnt ud iom ta images, ed tik
eerestet in eys conscience id "vanscho os woide id sense ios
gwit", is eebaht sib:
—No,
io ne som un lacai... ne som druve-ye oino... —ed is hieb iskwen
ihes ed budes sien
esor kay
ia sympathisiet con iom, kay
ia
rahimatiet eys tant hideus ed ghema mehns. Bet id mehmen od ob iam is
hieb biht
forcen tant ops ad sacrifice se, eepleht iom med un boder rancor, ed
in ta circumstances is habiet iskwt nices iam.
Ed
is wois gohd od sem dien ia taslimiet
ad
alter ed so eet un addihen element ad alter factors qua component eys
gjian.
Schowi
quando is klohpt ia prest dwogim pesos, is staunit ob id facilitat
med quod anghen ghehdt kwehre "to", maghses ob
pre
klehpte
is credih
tehrbe
vinces un serie om scrupules qua in eys actual conditions os gwit is
ne ghohd gnohe. Sib
eebaht pos:
—Est
un question om
habe vol ed kwehre to,
neid meis.
Ed
"to" eerehmt id gwit, med "to" is hieb denars qua
ei eecausent
stragna khisses ob algve to eecost neid. Ed id ajib pro Erdosain ne
consistit
in
id klehpt, bet od ne eet in eys wultu un kwekmor od is eet un fur. Is
bihsit forcen ad klehpte ob is algvit un maigher salair. Octgim,
cent, 120 pesos, ob tod mikdar depensit
ia encassen
quantitats, chunke eys salair se composit ex un dulal pro cada
encassen cent.
Ithan,
eent diens in qua is behriet inter quar e penkmil pesos, menxu
is,
mal-ye piuten, eetehrpt
endure
id stehnken os un jusdan ex fals lieter in quos interior se eekowpt
id felicitat sub id forme om banknotes, cheques, girotransfers ed
trattes
pro
el
behrer.
Eys
esor
ei mambhit
ia beghsses qua ia cadadien endurit; is klusit in silence ays
mambhens ed pos, mon, bahsit
sib:
—Quod
est quo ghehdo kwehre io?
Quando
is hieb id idee, quando un smulk idee
yakinih
iom od is ghehdiet khanye sien besi, is khiss id joy os
un
inventer. Raubhe? Kam to ne enfiell
ei pre?
Ed
Erdosain se perbluf ob sien
aunimkania,
hatta mambhend-ye
sib mank
os initiative, ob in tod zaman (tri munts ant ia narren wakyas) is
endurit naudhen os quant buhsa, speit od cadadien passeer
ep sien hands crohscen quantitats om denars.
Ed
quo facilih eys fraudwent maneuvres buit id mank os administration
quod eet in id Sukercompagnie.